**Sermon preached on the Fifth Sunday of Easter, 2020 by The Rev. Brandon Duke, Rector of St. Julian’s Episcopal Church. To see a video of this sermon click here.**
“Filled with the Holy Spirit, Stephen gazed into heaven and saw the glory of God and Jesus standing at the right hand of God. “Look,” he said, “I see the heavens opened and the Son of Man standing at the right hand of God!” But they covered their ears, and with a loud shout all rushed together against him. Then they dragged him out of the city and began to stone him; and the witnesses laid their coats at the feet of a young man named Saul. While they were stoning Stephen, he prayed, “Lord Jesus, receive my spirit.” Then he knelt down and cried out in a loud voice, “Lord, do not hold this sin against them.” When he had said this, he died.” ~Acts of the Apostles 7:55-60
St. Stephen is the patron saint for deacons in the church. A deacon’s ministry imitates the role of Christ as suffering servant. Deacons inspire all the baptized to go where Jesus went, to live out his teachings, to offer healing, and to serve those whom Jesus served. In today’s reading from the Acts of the Apostles, Stephen had just preached a lengthy sermon to the Sanhedrin counsel where the chief priests and other religious elders gathered. It was a scene not unlike where Jesus found himself at the beginning of his Passion. Like Jesus, Stephen was condemned for his teaching, dragged outside the city by an angry mob and murdered. Like Jesus, Stephen, asked God to receive his spirit while at the same time begged God to forgive his executioners. Today’s story remembers the realities faced by the early Christian community, and the paradoxical experiences of grief and hope founded upon the death and resurrection of Jesus Christ. Furthermore, it introduces a “young man named Saul” religious historians would label as the progeny for the spread of Christianity itself through his letters to various Christian communities in first century Palestine. Before any of these letters were penned; however, The Acts of the Apostles portray Saul as another King Herod hunting down the innocent and scapegoating them because of his own deep, unconscious insecurities and ignorance. Later, Saul would be confronted on the road to Damascus by none other than the living Christ. “Saul, Saul, why do you persecute me?” (Acts 9.4) The resurrected and ascended Jesus did not ask, “Why did you approve of Stephen’s murder,” or “Why do you hunt and kill my followers?” No. Jesus asked, “Why do you persecute me” and in doing so joined himself with all those who suffer from the injustices of this world.
This week, many of you now know the name, Ahmaud Arbery. Mr. Arbery was a resident of Georgia, the state I call home. On February 23rd of this year in Satilla Shores, a suburban neighborhood about 15 minutes from downtown Brunswick, Ahmaud was out for his daily jog when he found himself being stalked, assaulted, and killed by racist vigilantes out of their own deep, unconscious insecurities and prejudicial ignorance. On February 27, the Brunswick district attorney recused herself from the case because of a professional tie to one of the perpetrators, Gregory McMichael. Then in early April, another prosecutor a town over (in Waycross) found no reason to charge Gregory and his son Travis claiming they were acting in self-defense. On April 13, the case was transferred to a third prosecutor who serves the Atlantic Judicial Circuit. It’s my understanding that this is currently where Mr. Arbery’s case resides. On Tuesday, May 5th of this past week a video circulated online that showed the visceral hunting, attacking, and murder of Ahmaud Arbery. The horrific video ignited cries for justice all across the state of Georgia and the United States, as well as revealed the hubris of local officials for not taking the McMichael’s into custody back in February. Because of the outcry, as well as the Georgia Bureau of Investigation stepping in, the McMichael’s were finally arrested two days later on May 7 – Thursday of this past week, over two full months since they murdered Mr. Arbery. On Friday, May 8, the Feast of Lady Julian of Norwich, runners all over Georgia and the United States gathered to walk and run 2.23 miles to commemorate Mr. Arbery as well as to remember what would have been his 26th birthday. Personally, I have been heartbroken over this story and horrified by those images found on the video, and deeply grieved that a modern day lynching happened so close to my own home. My heart aches for Ahmaud and the way he died. My heart aches for his family who have already born the burdens of intolerance, disinterest, and collective silence even before this case will be tried in a court of law.
What is the Christian’s response?
One of the reasons why “injustice anywhere is a threat to justice everywhere” is because it ignores Christ. When St. Stephen said, “I see the heavens opened and the Son of Man standing at the right hand of God” the Son of Man referred to is Jesus Christ serving as the glorified heavenly judge. The scriptures continue with, “But they covered their ears [when they heard him say this], and with a loud shout all rushed together against him.” They couldn’t hear the truth. They were not interested. They held Stephen in contempt rushed upon him, and had him killed. After his death, the scripture reads that “the witnesses laid their coats at the feet of a young man named Saul.” In other words, they believed the murder of this man was justified, a reverent act of defense approved by the violent complacency of the pious. This piety was put on trial by none other than the heavenly judge himself. The will of God was revealed to Saul on that road to Damascus. His charge was persecution and murder of Jesus Christ himself (Again, “Why do you persecute me.”) His penitence was told to the disciple Ananias that “he (Saul) must suffer for the sake of my name” – the name of Jesus Christ. Saul was baptized Paul three days later and immediately began to proclaim Jesus as the Son of God. So again, “What is the Christian’s response?”
The Christian’s response is repentance, followed by tangible acts of mercy, justice, and healing grounded in the virtue of humility. When a Christian confesses their sins to God, we claim that our sins are against God and our neighbor. The two are so closely related that to deny the dignity of someone’s humanity is to deny the very ground being itself – that is, God. The reason why we confess is not to be condemned by God. We confess in order to be forgiven by God. The very act of confession frees us to get up, try again in imitation of Christ as the suffering servant. For over a thousand years recalling one’s sins has been the practice of generations of Christians. Through scripture, preaching, teaching, participating in the church’s sacraments, and fellowship, one is able to self-examine one’s life, which leads to a contrite heart, as well as the freedom found in receiving God’s forgiveness.
If you’re like me, it’s so much easier to see the sin in another than to turn that mirror upon myself revealing my own. Saul, for example, was guilty of the sin of pride. Pride defined, “puts the self at the center, and is not willing to trust or obey God; it holds oneself above or away from others and refuses to see oneself within the larger human family.” Some subsets of pride are presumption, distrust, impenitence, and arrogance. When we disobey God by neglecting our neighbor, pride can also show itself with a resentful or retaliation-type mindset while malice, contempt, and domination are not too far behind. All of these prideful sins can be attributed to the McMichael’s from Ahmaud Arbery’s case. In fact, it is fairly easy to see these sins in them. The hard part is naming our own part of the mess.
As Christians, we often stumble into the sin of irreverence. Irreverence defined is “being satisfied with religious feeling or sentimentality while not striving to know and do God’s will.” It’s so much easier to believe we are serving God by saying nice prayers than it is to live out the virtues found in those prayers and putting them to practice in our lives. We suffer from the sin of presumption when we “fail to recognize that our work, as well as our relationships are the means by which we serve God and forward [God’s] kingdom.” All of this can lead to a distrustful relationship with God and neighbor where timidity or cowardice are accepted more than the courage to face difficulty, suffering, or responsibility.” Finally, a slothful favoritism toward others who are just like us shackles one to “silence in the face of prejudice, abuse, bullying, or cruelty for fear or for desire of favor, or acceptance” within one’s group, family, or connections.
Put simply we combat sin by naming our sin. When we own up to our little messes in the midst of bigger messes, we’re able to be forgiven and move on. Saul, who later became St. Paul, said it this way, “Grow up. Grow into the full stature of Christ” (Eph 4:13). This leads us back to St. Stephen and the inspirational ministries of deacons. Again, a deacon’s ministry imitates the role of Christ as suffering servant. Deacons encourage all the baptized to go where Jesus went, to live out his teachings, to offer healing, and to serve those whom Jesus served. If the Christian’s response to sin is repentance, followed by tangible acts of mercy, justice, and healing grounded in the virtue of humility then we’re only going to find mercy, justice, and healing when we’re able to claim that we have received these gifts, and they are gifts to be given away. If you have received mercy in this life. Give mercy to another as a gift knowing exactly what it feels like to receive that gift. Do the same with the gifts and graces of justice as it leads humanity to healing and wholeness. Living out these virtues for the common good is Christian activism.
In a moment we’ll pray a small set of intercessory prayers simply called “Suffrages A” in the prayer book (BCP, 97). These prayers speak of God’s mercy and salvation. We will petition God to afford us the privilege to be on the march for righteousness, joy, peace, and safety. The prayer then makes a turn to nation states, asking God to care for our nation and all nations guiding us in the way of justice, health, and truth. Finally, it ends with us petitioning God to help us not to forget the poor, and to clean and sustain our hearts by the power of God’s Spirit. Suffrages A is an active prayer which has the potential to lead to prayer in action.
This week, repent confessing your sins to God taking responsibility for your piece of the mess. Then, pray Suffrages A looking for those strong verbs that will compel you to get up, get out, and do something in the name of justice, mercy, and peace. Finally, try putting yourself in the mind of St. Stephen as well as Saul from today’s story. What comes up for you? Let that be your prayer. Let that be your meditation. Let that be your action and catalyst for change which leads to God’s deliverance.
Justice & Mercy Links:
Suffrages A 
V. Show us your mercy, O Lord;
R. And grant us your salvation.
V. Clothe your ministers with righteousness;
R. Let your people sing with joy.
V. Give peace, O Lord, in all the world;
R. For only in you can we live in safety.
V. Lord, keep this nation under your care;
R. And guide us in the way of justice and truth.
V. Let your way be known upon earth;
R. Your saving health among all nations.
V. Let not the needy, O Lord, be forgotten;
R. Nor the hope of the poor be taken away.
V. Create in us clean hearts, O God;
R. And sustain us with your Holy Spirit.
 The sequence of events I used in the sermon are taken from “Ahmaud Arbery Shooting: A Timeline of the Case” from The New York Times found here: https://www.nytimes.com/article/ahmaud-arbery-timeline.html?action=click&pgtype=Article&state=default&module=styln-georgia-shooting&variant=show®ion=TOP_BANNER&context=storylines_menu
 Martin Luther King, Jr., “Letter from a Birmingham Jail,” penned April 16, 1963: https://www.africa.upenn.edu/Articles_Gen/Letter_Birmingham.html
 The following definitions and listing of sins come from Saint Augustine’s Prayer Book, Revised Edition, 2014, prepared by Forward Movement on behalf of The Order of the Holy Cross. The editor is The Reverend David Cobb and the liturgical editor is Derek Olsen, PhD. “A Form of Self-Examination Based on the Seven Deadly Sins” can be found on pages 122 – 132 in the book.
 BCP is short for The Book of Common Prayer. An online version can be found here: https://www.bcponline.org/. Suffrages A can be found after the Justice & Mercy Links below.
 “V” means “Versicle” which is a short verse from scripture (usually taken from The Psalms) sung or said by a leader of public worship. “R” stands for “Response” where the people gathered answer or continue the prayer begun by the prayer leader (called an Officiant in Morning & Evening Prayers).