The Passion of Christ – a Palm Sunday Reflection

Luke 23:1-49

Today we remember the Passion of our Lord and Savior Jesus Christ. We remember how he was betrayed, abandoned, and denied – by those closest to him. We remember the violence, anger, and resentment mobs can carry when self-righteousness becomes the driving energy force. We remember how weapons used for war and courts for trials reveal to us how fallible human institutions can be when compared with the providence and salvific plan of God. Today, we remember anxious politicians scared of their constituents’ shadows. We remember soldiers justifying their acts of cruelty as alleged protectors of the state. We remember hecklers, hypocrites, and apathetic on-lookers. All of these characters are guilty, and all of these characters are us.

There is also another type of remembering, and it comes from an unlikely source. It comes from a criminal. From his cross, the unnamed man admits for all of us our own guilt. We stand convicted of pride and presumption, anger and resentment, malice and greed, lack of discipline, cruelty and indifference. From his cross, he admits to all of it saying, I have been condemned and condemned justly. I deserve what is coming. This is his confession, and he doesn’t stop there. Like the prophets of old he steps over the line and dares to inquire of God. Dares to ask him yet another question of clarification, “Jesus, remember me when you come into your kingdom.” The man is not presumptuous here. The kingdom of God does not belong to men like him; and yet, from this man’s cross and from this man’s suffering he finds faith, seeks after hope, and desperately begs for charity. And what Jesus does from his own cross goes beyond merely remembering. Jesus himself steps over that same line daring to promise this man eternal life in him. Paradise with him.

Like the women in today’s story who observed all these things from afar we too are to objectively self-examine the state of our souls, questioning our intentions, presumptions, and biases. As this work is being done within the hills and valleys of our hearts, we are to act like Simon of Cyrene, who coming from the country of his heart took up the cross of Christ holding onto it for a little while knowing full well he must one day take up his own. Finally, we must be like the criminal, who does take up his own cross, realizing that the life he has led should be crucified, and the life he must now lead welcomes him as a friend of God’s.

Today is the beginning of Holy Week. If you believe Christ when he said, “Father, forgive them for they know not what they do,” then come and be forgiven, come and be washed on Maundy Thursday. If you believe in the cross of Christ, and how it was not only used as an instrument of torture, but also one of redemption then come and claim this truth on Good Friday. If you uphold the faith of the Church that being washed by Christ in the waters of Baptism gives one access to his Body and Blood, come to the Great Vigil on Saturday and renew your faith in Him. Finally, if you know a person that needs to hear the redeeming message of Jesus Christ as a message of love, then invite them to church this Holy Week as a preparation for the celebration of Resurrection one week from today. As Christians our very life as the Body of Christ depends upon this witness, our witness – together.

 

What is Holy Week?

Holy Week begins Sunday, and is often called Palm Sunday or The Sunday of the Passion. The Passion [of the Christ] biblically follows Jesus’ last moments through Jerusalem, the Roman courts, and the streets on the way to the cross. Holy Week is exactly what it says: It is the holiest season within the Christian calendar.

On Palm Sunday, many congregations will gather outside the doors of the church with literal palms in hand and will welcome The Messiah – Jesus Christ into the city of Jerusalem through a Biblical reading, as well as with songs and shouts of Hosanna’s, King of Kings, and Lord of Lords; but once the congregation enters into the space of the church building the drama will heighten around the reading of the Passion of Christ (This year’s reading comes from the Gospel according to Matthew). Listening to this Gospel, one will quickly notice the joyous Hosanna’s sung outside have turned into angry shouts to ‘crucify him’ on the inside. Although the joys of The Lord’s Supper will continue to be celebrated on this day, the liturgical service will end somewhat solemnly as those gathered remember that our Lord was betrayed [into the hands of sinners].

Next comes Maundy Thursday – the first of three services that make up what is referred to as The Triduum. Although there are three different services on three different days, don’t be fooled into thinking they are separate services. The Triduum is one service divided up into three parts (Maundy Thursday, Good Friday, and The Great Vigil of Easter). Think of The Triduum as a three-act play where each act has its own theme, but points to a greater whole.

Act I is Maundy Thursday. Maundy Thursday is the 38th day of Lent, and sets the tone that the end [of Lent] is near, and resurrection is on the horizon. Traditionally, Maundy Thursday celebrates the initiation of the Church’s Holy Eucharist – a.k.a. Holy Communion, and this supper is the last communion before Easter. Maundy in Latin means command, and this day the Church remembers Jesus’ command to his disciples to, ‘Love one another as I have loved you.’ His command ‘to love’ is made explicit in the service of The Lord’s Supper, as well as when those gathered participate in foot washing – a further reminder that Jesus acted as servant to his friends, and asked his followers to never forget this (‘Love one another as I have loved you’). Finally, the evening ends with the stripping of the Altar. All the fashions found in and around the sanctuary will be taken away – symbolic of the clothes and dignity that were stripped away from Our Lord. After the Maundy Thursday liturgy is concluded, some churches hold an all-night vigil until Good Friday morning where the remaining bread and wine that was consecrated (or blessed) on Maundy Thursday will be consumed Good Friday morning. Stations of the Cross (another tradition within the church) usually takes place at Noon, Good Friday. The symbol here recollects the Passion of Christ once more, and the hour in which this liturgy takes place is the traditional hour of Jesus’ time on the cross.

Act II is Good Friday. There is no Eucharist because there is no Lord. Put bluntly: God is dead, and this service is a day of great solemnity, devotion, self-examination, and prayer; however, it is also a day of restrained anticipation, promise, and hope (to paraphrase Bishop J. N. Alexander). It is also a day the Church remembers the cross in all its messiness, and at the same time its glory pointing us heavenward.

Act III is the Great Vigil of Easter, but before this evening service begins a small morning service called Holy Saturday is administered. Holy Saturday is a service asking us to simply slow down and take all of what has happened and is happening into consideration before we participate in the Vigil. The evening Vigil is a long, but a powerful liturgy in 4 parts: 1. There is the Service of Light. 2. The Service of Lessons. 3. Christian Initiation (a.k.a. Holy Baptism). 4. The Holy Eucharist with the administration of Easter Communion. I won’t go into detail about this service, but it is one not to miss. To me, the Vigil captures everything that is good, holy and beautiful about Christianity and Christ’s one, holy, catholic and apostolic Church. If you are curious about any of these services, I invite you to read them before hand. They can all be found in the Book of Common Prayer. The Palm Sunday liturgy begins on page 270. A link can be found here.

This is a small introduction to the ceremony, liturgy, drama, and pageantry of Holy Week. It is truly a gift of the Church, but words and descriptions of the services do not do it justice. To truly get a feel for its beauty, you have to participate in it for yourself, and let each day help to mold and make you into who God already knows you to be. May Holy Week remind us all of the mystery of Christ and His Church, and that there is still mystery wrapped up in the world around us.

Remember Holy Week

Holy Week is upon us. It is the most sacred time of the church year; one filled with great anticipation, hope, and longing. If the Season of Lent has been a time of reflection, reconciliation, and remembering, Holy Week helps build upon these, and asks us to continue remembering in specific ways.

On Maundy Thursday, we remember how Jesus instituted Holy Communion with bread, wine, and the washing of his disciples’ feet. On Holy Friday, we remember the system of violence that killed a man of peace. On Holy Saturday, we remember our grief as we recall life’s transitions from old places to completely new ones. At the Great Vigil of Easter on Saturday night, we remember our baptism, our hope, and the joy of resurrection. The Church remembers all these acts during these most holy times. The challenge of Holy Week is to do your own remembering. To remember the least of these among us, and within our midst, as well as to remember God’s love through our hands, hearts, and minds full of God’s grace and mercy. This week remember alongside the Church, and in doing so, we can leave this place, go among the weak, weary, and torn of the world…and remember them.

#LoveLikeJesus EDA
#HolyWeek