He Ascended into Heaven

The Ascension of Christ is one of the deepest mysteries of the Christian faith, and it is in Christ’s Ascension that we simultaneously remember his Passion, death, decent into Hell, as well as his resurrection. Let’s move through each of these mysteries one-by-one with the hope of finding and remembering the greatest mystery of all – that God so loved the world that he gave and continues to give.

The Ascension first calls to mind Jesus’ Passion and eventual death on the cross. It is in the Passion where Jesus offered his whole self – body and spirit – as an oblation. Through the loss of dignity, Jesus took on humility as flesh and blood were stripped away, beaten, disregarded, and left for dead. It was on the cross where even Jesus’ divinity was emptied out. It was in this state of rejection that ordinary words could not capture; therefore, Jesus choose poetry with his last breath, “My God, my God, why have you forsaken me” (Psalm 22).

The Ascension then calls to mind Jesus’ decent into Hell. If the cross was the place where body and spirit were given for the present, it was in Hell where this offering was extended back into the past. God’s decent into Hell reminds the faithful that there is no place in which God will not go. God cares about our past, our present, and our future. It is the future and at the same time the past where Christ’s resurrection and ascension are made present. The reality of the resurrection is that we are invited to live into it. We are to participate in the risen life of Jesus Christ. Fr. Thomas Keating has stated that the reality of the ascension “is the triumphant faith that believes that God’s will is being done no matter what happens. It believes that creation is already glorified, though in a hidden manner, as it awaits the full revelation of the children of God.”[1]Keating continues this line of theological thinking in his book, The Mystery of Christ,

The grace of the Ascension enables us to perceive the irresistible power of the Spirit transforming everything into Christ despite any and all appearances to the contrary. In the misery of the ghetto, the battlefield, the concentration camp; in the family torn by dissension; in the loneliness of the orphanage, old-age home, or hospital ward – whatever we see that seems to be disintegrating into grosser forms of evil – the light of the Ascension is burning with irresistible power. This is one of the greatest intuitions of faith. This faith finds Christ not only in the beauty of nature, art, human friendship and the service of others, but also in the malice and injustice of people or institutions, and in the inexplicable suffering of the innocent. Even there it finds the same infinite love expressing the hunger of God for humanity, a hunger that [God] intends to satisfy.”[2]

Keating concludes with these words,

Thus, in Colossians, Paul does not hesitate to cry out with his triumphant faith in the Ascension: “Christ is all and in all”[3]– meaning now, not just in the future. At this very moment we too have the grace to see Christ’s light shining in our hearts, to feel his absorbing Presence within us, and to perceive in every created thing – even in the most disconcerting – the presence of his light, love, and glory.”[4]

Perhaps I can offer my own phase and summation to Keating’s beautiful words: Perhaps what Keating is trying to get across is that God has not given up on us. God has not given up on me. God has not given up on you. There is nothing in this world that can separate us from the love of God, and it is in the Ascension of Jesus Christ where past and future are made present in an eternal act of love.

After Christ’s Ascension, St. Luke tells us that Jesus’ disciples, “returned to Jerusalem with great joy; and they were continually in the temple blessing God” (Luke 24:53). When we worship joyfully we are participating with all God’s glorified creation even “as it awaits the full revelation of the children of God.” [5]This week follow in the disciples’ footsteps and intuit the joy of the Ascension in your worship, in your work, and in your lives. Seek out the cardinal virtues of faith, hope, and love in all aspects of being; and finally, remember love found its way into the world through oblation. Live into all these things and there will be joy in your life; joy in the Ascension; joy in all the earth.

[1]               Thomas Keating, The Mystery of Christ: The Liturgy as Spiritual Experience (The Continuum Publishing Company, New York, 2003) Copyright: St. Benedict’s Monastery, 1987. Pages, 86 – 88.

[2]               Ibid.

[3]               Colossians 3:11

[4]               Ibid., Keating.

[5]               Ibid.

The Passion of the Christ

The Passion narrative is unlike any other reading about Jesus we have throughout the year. For one, we do not imagine Jesus sermonizing on a mount, or teaching in synagogues and Jewish homes. We do not imagine him debating with other rabbi’s, healing the sick, or instructing his disciples. Instead, we bear witness to Our Lord’s suffering, pain, and death – our hearts closing in like the sealing of the stone over his tomb. Perhaps, the Passion narrative is unlike any other remembrance of Jesus because the Passion of Christ demonstrates to all that the teacher has become the teaching. For example, Jesus taught forgiveness. He said, “Pray for those who persecute you.” His Passion revealed this teaching when he prayed, “Forgive them, for they know not what they do.” Jesus taught, “There is no greater gift than to lay down one’s life for their friends.” His Passion revealed this teaching from his cross at Noon that first Good Friday. For Christians, Jesus’ teachings are not ideologies; instead, they are truths pointing to the ultimate Truth that Jesus is Lord. The Passion narrative painfully draws the conclusion that the world would rather destroy Truth rather than be in relationship with It.

Perhaps, the Passion narrative is unlike any other reading about Jesus because we are reminded of our own capacity for great evil. Nihilism, narcissism, and pride make their home in the basement of our souls. Anger, greed, and sloth seep through the cracks of these basements seeking to destroy us one drip at a time. In order to overcome these, we must first acknowledge them as Jesus did, and with His help we can cut off the life of these sins by sacrificing one’s pride for humility, choosing forgiveness over revenge, and kindness instead of envy. Our death to these parts of ourselves ultimately comes when we realize we cannot live into the virtues of Christ without God’s help. “Save yourself,” may be the mantra of the world, but I am with you always is the promise of God.

The Passion narrative is unlike any other reading about Jesus we have throughout the year. Perhaps this year, it calls to you with new insight and depth. Like the teacher becoming the teaching, it may be inviting you (the reader) to become the read-ing. What characters within yourself, and in and around your world do you need to acknowledge as Pontius Pilate, the angry mob, or the Roman soldier? Where is grace to be found in the messiness of life? Where is relationship when isolation wants to spend the night?

Finally, this week is unlike any other week we have throughout the year. As you enter into the truths of Holy Week be open to what God may be revealing to you. Be accepting that Jesus made the ultimate sacrifice for all. Live into your questions with God at your side. Lastly, do not fully concentrate on the Easter destination, but be present where the journey of this holy week will take you. Take the time to pause this week. Make the time to consider why this week – above all others – is unlike any other throughout the year. Do this in remembrance – of Christ.