The Passion narrative is unlike any other reading about Jesus we have throughout the year. For one, we do not imagine Jesus sermonizing on a mount, or teaching in synagogues and Jewish homes. We do not imagine him debating with other rabbi’s, healing the sick, or instructing his disciples. Instead, we bear witness to Our Lord’s suffering, pain, and death – our hearts closing in like the sealing of the stone over his tomb. Perhaps, the Passion narrative is unlike any other remembrance of Jesus because the Passion of Christ demonstrates to all that the teacher has become the teaching. For example, Jesus taught forgiveness. He said, “Pray for those who persecute you.” His Passion revealed this teaching when he prayed, “Forgive them, for they know not what they do.” Jesus taught, “There is no greater gift than to lay down one’s life for their friends.” His Passion revealed this teaching from his cross at Noon that first Good Friday. For Christians, Jesus’ teachings are not ideologies; instead, they are truths pointing to the ultimate Truth that Jesus is Lord. The Passion narrative painfully draws the conclusion that the world would rather destroy Truth rather than be in relationship with It.
Perhaps, the Passion narrative is unlike any other reading about Jesus because we are reminded of our own capacity for great evil. Nihilism, narcissism, and pride make their home in the basement of our souls. Anger, greed, and sloth seep through the cracks of these basements seeking to destroy us one drip at a time. In order to overcome these, we must first acknowledge them as Jesus did, and with His help we can cut off the life of these sins by sacrificing one’s pride for humility, choosing forgiveness over revenge, and kindness instead of envy. Our death to these parts of ourselves ultimately comes when we realize we cannot live into the virtues of Christ without God’s help. “Save yourself,” may be the mantra of the world, but I am with you always is the promise of God.
The Passion narrative is unlike any other reading about Jesus we have throughout the year. Perhaps this year, it calls to you with new insight and depth. Like the teacher becoming the teaching, it may be inviting you (the reader) to become the read-ing. What characters within yourself, and in and around your world do you need to acknowledge as Pontius Pilate, the angry mob, or the Roman soldier? Where is grace to be found in the messiness of life? Where is relationship when isolation wants to spend the night?
Finally, this week is unlike any other week we have throughout the year. As you enter into the truths of Holy Week be open to what God may be revealing to you. Be accepting that Jesus made the ultimate sacrifice for all. Live into your questions with God at your side. Lastly, do not fully concentrate on the Easter destination, but be present where the journey of this holy week will take you. Take the time to pause this week. Make the time to consider why this week – above all others – is unlike any other throughout the year. Do this in remembrance – of Christ.