The Passion of the Christ

The Passion narrative is unlike any other reading about Jesus we have throughout the year. For one, we do not imagine Jesus sermonizing on a mount, or teaching in synagogues and Jewish homes. We do not imagine him debating with other rabbi’s, healing the sick, or instructing his disciples. Instead, we bear witness to Our Lord’s suffering, pain, and death – our hearts closing in like the sealing of the stone over his tomb. Perhaps, the Passion narrative is unlike any other remembrance of Jesus because the Passion of Christ demonstrates to all that the teacher has become the teaching. For example, Jesus taught forgiveness. He said, “Pray for those who persecute you.” His Passion revealed this teaching when he prayed, “Forgive them, for they know not what they do.” Jesus taught, “There is no greater gift than to lay down one’s life for their friends.” His Passion revealed this teaching from his cross at Noon that first Good Friday. For Christians, Jesus’ teachings are not ideologies; instead, they are truths pointing to the ultimate Truth that Jesus is Lord. The Passion narrative painfully draws the conclusion that the world would rather destroy Truth rather than be in relationship with It.

Perhaps, the Passion narrative is unlike any other reading about Jesus because we are reminded of our own capacity for great evil. Nihilism, narcissism, and pride make their home in the basement of our souls. Anger, greed, and sloth seep through the cracks of these basements seeking to destroy us one drip at a time. In order to overcome these, we must first acknowledge them as Jesus did, and with His help we can cut off the life of these sins by sacrificing one’s pride for humility, choosing forgiveness over revenge, and kindness instead of envy. Our death to these parts of ourselves ultimately comes when we realize we cannot live into the virtues of Christ without God’s help. “Save yourself,” may be the mantra of the world, but I am with you always is the promise of God.

The Passion narrative is unlike any other reading about Jesus we have throughout the year. Perhaps this year, it calls to you with new insight and depth. Like the teacher becoming the teaching, it may be inviting you (the reader) to become the read-ing. What characters within yourself, and in and around your world do you need to acknowledge as Pontius Pilate, the angry mob, or the Roman soldier? Where is grace to be found in the messiness of life? Where is relationship when isolation wants to spend the night?

Finally, this week is unlike any other week we have throughout the year. As you enter into the truths of Holy Week be open to what God may be revealing to you. Be accepting that Jesus made the ultimate sacrifice for all. Live into your questions with God at your side. Lastly, do not fully concentrate on the Easter destination, but be present where the journey of this holy week will take you. Take the time to pause this week. Make the time to consider why this week – above all others – is unlike any other throughout the year. Do this in remembrance – of Christ.




What is Holy Week?

Holy Week begins Sunday, and is often called Palm Sunday or The Sunday of the Passion. The Passion [of the Christ] biblically follows Jesus’ last moments through Jerusalem, the Roman courts, and the streets on the way to the cross. Holy Week is exactly what it says: It is the holiest season within the Christian calendar.

On Palm Sunday, many congregations will gather outside the doors of the church with literal palms in hand and will welcome The Messiah – Jesus Christ into the city of Jerusalem through a Biblical reading, as well as with songs and shouts of Hosanna’s, King of Kings, and Lord of Lords; but once the congregation enters into the space of the church building the drama will heighten around the reading of the Passion of Christ (This year’s reading comes from the Gospel according to Matthew). Listening to this Gospel, one will quickly notice the joyous Hosanna’s sung outside have turned into angry shouts to ‘crucify him’ on the inside. Although the joys of The Lord’s Supper will continue to be celebrated on this day, the liturgical service will end somewhat solemnly as those gathered remember that our Lord was betrayed [into the hands of sinners].

Next comes Maundy Thursday – the first of three services that make up what is referred to as The Triduum. Although there are three different services on three different days, don’t be fooled into thinking they are separate services. The Triduum is one service divided up into three parts (Maundy Thursday, Good Friday, and The Great Vigil of Easter). Think of The Triduum as a three-act play where each act has its own theme, but points to a greater whole.

Act I is Maundy Thursday. Maundy Thursday is the 38th day of Lent, and sets the tone that the end [of Lent] is near, and resurrection is on the horizon. Traditionally, Maundy Thursday celebrates the initiation of the Church’s Holy Eucharist – a.k.a. Holy Communion, and this supper is the last communion before Easter. Maundy in Latin means command, and this day the Church remembers Jesus’ command to his disciples to, ‘Love one another as I have loved you.’ His command ‘to love’ is made explicit in the service of The Lord’s Supper, as well as when those gathered participate in foot washing – a further reminder that Jesus acted as servant to his friends, and asked his followers to never forget this (‘Love one another as I have loved you’). Finally, the evening ends with the stripping of the Altar. All the fashions found in and around the sanctuary will be taken away – symbolic of the clothes and dignity that were stripped away from Our Lord. After the Maundy Thursday liturgy is concluded, some churches hold an all-night vigil until Good Friday morning where the remaining bread and wine that was consecrated (or blessed) on Maundy Thursday will be consumed Good Friday morning. Stations of the Cross (another tradition within the church) usually takes place at Noon, Good Friday. The symbol here recollects the Passion of Christ once more, and the hour in which this liturgy takes place is the traditional hour of Jesus’ time on the cross.

Act II is Good Friday. There is no Eucharist because there is no Lord. Put bluntly: God is dead, and this service is a day of great solemnity, devotion, self-examination, and prayer; however, it is also a day of restrained anticipation, promise, and hope (to paraphrase Bishop J. N. Alexander). It is also a day the Church remembers the cross in all its messiness, and at the same time its glory pointing us heavenward.

Act III is the Great Vigil of Easter, but before this evening service begins a small morning service called Holy Saturday is administered. Holy Saturday is a service asking us to simply slow down and take all of what has happened and is happening into consideration before we participate in the Vigil. The evening Vigil is a long, but a powerful liturgy in 4 parts: 1. There is the Service of Light. 2. The Service of Lessons. 3. Christian Initiation (a.k.a. Holy Baptism). 4. The Holy Eucharist with the administration of Easter Communion. I won’t go into detail about this service, but it is one not to miss. To me, the Vigil captures everything that is good, holy and beautiful about Christianity and Christ’s one, holy, catholic and apostolic Church. If you are curious about any of these services, I invite you to read them before hand. They can all be found in the Book of Common Prayer. The Palm Sunday liturgy begins on page 270. A link can be found here.

This is a small introduction to the ceremony, liturgy, drama, and pageantry of Holy Week. It is truly a gift of the Church, but words and descriptions of the services do not do it justice. To truly get a feel for its beauty, you have to participate in it for yourself, and let each day help to mold and make you into who God already knows you to be. May Holy Week remind us all of the mystery of Christ and His Church, and that there is still mystery wrapped up in the world around us.

Remember Holy Week

Holy Week is upon us. It is the most sacred time of the church year; one filled with great anticipation, hope, and longing. If the Season of Lent has been a time of reflection, reconciliation, and remembering, Holy Week helps build upon these, and asks us to continue remembering in specific ways.

On Maundy Thursday, we remember how Jesus instituted Holy Communion with bread, wine, and the washing of his disciples’ feet. On Holy Friday, we remember the system of violence that killed a man of peace. On Holy Saturday, we remember our grief as we recall life’s transitions from old places to completely new ones. At the Great Vigil of Easter on Saturday night, we remember our baptism, our hope, and the joy of resurrection. The Church remembers all these acts during these most holy times. The challenge of Holy Week is to do your own remembering. To remember the least of these among us, and within our midst, as well as to remember God’s love through our hands, hearts, and minds full of God’s grace and mercy. This week remember alongside the Church, and in doing so, we can leave this place, go among the weak, weary, and torn of the world…and remember them.

#LoveLikeJesus EDA