Hands

We hold hands. We shake hands. We pump our fists and give ‘high-5’s’. We labor with our hands, as well as use them to give (and receive) comfort. We use our hands for eating and drinking. We take care of our hands with water, lotions, and massage. When we are surprised or even scared we use our hands to cover our mouth, our eyes, or our ears. We pop our knuckles and clip fingernails. We use our fingers to turn pages in a book, or to scroll up and down on our smart phones. We decorate our hands with rings, or henna tattoos. We fold our hands into our lap, or in posture(s) of prayer.

Our hands can also be violent. We can punch and push with them. We can strangle, slap or hit with them. They also come to our defense. We can block a punch, push, slap, or hit with them.

Hands can be bruised, mangled or disfigured. Some people have no hands at all and do the most extraordinary tasks with other parts of their body.

Hands can reach out. Hands can withdraw. Hands can be creative. They play instruments, draw, paint, or make pottery. Put a tool in the hand and yard and house work gets done, crops are planted, and cities are built.

The sense of touch can be found within our hands. With our hands we can tell the difference between the softness of velvet or the hardness of rock. We understand that the texture of sand is certainly different than the wetness of water. Left to the elements our hands can be burned or frozen. One can have calloused or soft hands usually as a result of one’s work, vocation, or hobby. Finally (but not exhaustively) hands with their fingers can leave behind prints letting the world know that you and I were most certainly here.

So where do these images of hands show up in today’s scriptures? The first one can be found in the Book of Deuteronomy:

…the Lord your God brought you out from [Egypt] with a mighty hand and an outstretched arm…

The Psalmist tells us:

I heard an unfamiliar voice saying *
“I eased his shoulder from the burden;
his hands were set free from bearing the load.”

From our Gospel according to Mark:

…a man was there who had a withered hand…then Jesus said, “Stretch out your hand.” [The man] stretched it out, and his hand was restored…

Finally, from Paul’s 1stletter to the Corinthians: (here I quote mid-sentence)

…always carrying in the body the death of Jesus, so that the life of Jesus may also be made visible in our bodies.

Even though today’s reading from the Epistle doesn’t explicitly mention hands, it helps me contemplate the hands of Jesus that were crucified upon the cross. It also invites me to remember the hand and finger of St. Thomas who reached out and touched Jesus’ side and Jesus’ hands. In Thomas’ curious act his body mixed and mingled with Christ’s body and his hands were able to remember the death of Jesus. I believe Thomas’ act made the resurrected life of Jesus visible and tangible in his body in the way he carried himself from then on out – The way he was changed by a touch of the hand.

Where are the hands that shaped you? Are they still around, or do only their prints remain? How do your hands shape you and the world around? Do you (like St. Thomas and St. Paul) carry within your body the death and life of Jesus? If so, where is Jesus leading you now? What is Jesus inviting you to pick up? What is Jesus asking you to put down? Is the voice of God a familiar one, or an unfamiliar one saying “I eased [your] shoulder from the burden; [your] hands were set free from bearing the load.”?

How grateful we are to worship “…the Lord our God whom brought us out from the land of Egypt/the land of slavery/the land of despair/the land on isolation/the land of loneliness/the land of grief/the land of sin and dis-ease with a mighty hand and an outstretched arm…”

How marvelous that Our Savior Jesus Christ sees our withered hands and hearts…and responds by saying, “Stretch out your hand.” AND “Lift up your hearts” and when we do, our hands are stretched it out, our hearts are lifted up to the Lord, and they are restored…

Finally, my friends, know that the life found within you is not your own. Just like the Son of Man is Lord of the sabbath, so too is he Lord of our lives. In his hand are the caverns of the earth, and the heights of the hills are his also. The sea is his, for he made it, and his hands have molded the dry land. Come, let us bow down and bend the knee, and kneel before the Lord Our Maker. For he is our God, and we are the people of his pasture and the sheep of this hand. Oh, that today you would hearken to his voice! (Psalm 95:4-7) Oh, that today you would hearken your life into his hands.

Lead With Love

Last Saturday billions of people tuned in to watch The Royal Wedding. It was a beautiful celebration that captured the hearts of so many. As a Christian who finds his Biblical, theological, and traditional roots in the Anglican Church, I was proud to be an Episcopalian that day. My heart swelled when I heard my presiding bishop, The Most Rev. Michael Curry, deliver the homily. For a moment the world was led to remember Love – specifically, the love of Christ and how families, nations, and the earth are forever changed by the reality of this love. It is a love founded in truth and grounded in relationship.

Outside the Church, society does not lead with love grounded in relationship. These days, society finds its lead through identity (republican/democrat, rich/poor, gay/straight). Within these various tribes ‘the other’ is quickly identified as enemy number one. Those that are on the ‘right side of history’ scream for their rights as egotism, individualism, and hedonism are on full display.

Theologically speaking, the Church leads with identity as well; however, it chooses to go deeper than party affiliation, skin color, or sexual orientation. Instead, it leads with love where we are identified first and foremost as children of God in relationship with God, self, neighbor, and creation. St. Paul may have put it best when he said that it is in Christ where we live, and move, and have our being.

Bishop Curry helped the world to imagine what leading with love and relationship to ‘the other’ might look like. Jesus Christ reminds us to love our neighbors as ourselves, and to pray for those who persecute us. Although it may be tempting to lead off a conversation identifying as part of this or that tribe, why not avoid that temptation and enflesh the love of God founded and grounded in Jesus Christ? His message was a world changer in the first century and harnessing the power of God’s love today continues to change the world.