Get Out of the Way

The prophet Isaiah challenged the followers of God to, “Seek the Lord while he wills to be found; call upon him when he draws near” (Isa 55:6). This opening line is sometimes referred to as The Second Song of Isaiah and for Episcopalians, it is Canticle 10 found within Morning Prayer. In Paul’s letter to the Ephesians, the early Christians were reminded that once God had been found they were to pray that their inner beings be strengthened in love so that the fullness of God would fill their spirits. In today’s Gospel, a great multitude of people were seeking after Our Lord as he drew near to them displaying the will of God to be abundant – 12 baskets of leftovers – abundant. Gifts of God for the People of God – abundant. Today’s lessons remind us of the abundance of God within our interior lives – what Paul described as the breadth and length and height and depth– as well as our exterior lives – what Jesus asked of his followers; that is, to “Gather up the fragments left over, so that nothing may be lost.” I can imagine the will of God finding within our own lives, fragments –mundane fragments as well as infinite ones. It is always our prayer to so pass through things temporal, that we lose not the things eternal.God wants to gather it all up, bless it, and give it away.

It’s amazing how fragmented our lives can be. So many times we are pulled in all different directions that our bodies aren’t remembered. We eat on the run. We rush from this place to that. We are quick to care for others, but neglect ourselves. We become chauffeurs of children and secretaries for parents. We overload our schedules. Visit offices we’d rather not. We get caught up in the cult of worry, loose sleep, and feel as if we are loosing out. We pass through things temporal with the potential of forgetting our sense of things eternal. We might label our fragmented lives pragmatic and practical. All the above has to get done. There’s no way around it. We must go through it. These are our crosses to bear; and yet, I sense a loss somewhere – a loss of things eternal.

Seek the Lord while he wills to be found; call upon him when he draws near (Isa 55:6). Gather up the fragments left over, so that nothing may be lost (Jn 6:12). Now to him who by the power at work within us is able to accomplish abundantly far more than all we can ask or imagine, to him be glory in the church and in Christ Jesus to all generations, forever and ever (Eph 3:21-21). The eternal is here. The eternal is with you, always. When we eat and when we sleep. When we are in traffic or on the phone. When we’re in a waiting room, or another sleepless night. The Lord is with you. Seek him while he wills to be found. He desires to be a part of every aspect of your lives – sacred and profane.

There’s a beautiful story taken from the Gospel of Ramakrishna that may sum all of this up. It goes something like this, There was once a holy man and his disciple traveling down a road. The disciple asked his master, “Teacher, is God everywhere?” The teacher bowed his head and said, “Yes. God is everywhere and in all things.” The teacher looked up to observe their surroundings. “Look there,” he said. “There is a tree. God is in the tree. Look over here. Here is a pond. God is in its water.” After making note of the lay of the land, the disciple asked another question, “Teacher, is God within me?” “Of course,” exclaimed the teacher. “God is in all things, and all things are one.” This teaching excited the student so much that he pushed his teacher aside, and seeing an elephant and its rider coming toward him on the road told himself, “God is in me, and God is in the elephant; therefore”, he reasoned, “God cannot harm God. I will stand my ground and observe this wonderful teaching.” While the student was thinking highly of his ideological insight, the rider of the elephant was shouting, “Get out of the way. Get out of the way.” Locking his feet to the earth, the disciple held steady knowing in his heart God would not harm God until the elephant came upon him, and with her mighty trunk knocked him unconscious and out of its path. Once he regained consciousness, he found his master looking concerned hovering above him. He pushed him aside again and said, “Master, you told me God is in everything including you and I. Why then, would God do God harm through the elephant’s strength?” “You foolish boy,” his master scolded. “God was trying to do no harm by exclaiming, “Get out of the way. Get out of the way.”

As disciples of Christ, we must learn how to get out of our own ways knowing that God wills to be found; and yet, seeking his will is a practice that takes a lifetime. God honors us with his mercy no matter where we are on life’s path, and what God most desires is that we honor him in everything we do. We seek him out from the moment we wake until we close our eyes at night.

On last week’s post I reminded us that God still speaks to us through Holy Scripture, as well as through one another, and within the prayers of His Church. God also speaks to us through his creation and through the neighbor, and enemy. God can most certainly be found in elephants, but may we never forget to listen for his voice in a stranger who wants us out of harm’s way. May the fragments of our lives – both sacred and profane – be offered up to God as a living sacrifice, holy, and acceptable to the One who is constantly seeking us out so that nothing (and no one) may be lost.

Angels and Demons

Friday was The Feast of St. Michael and All Angels. Below are some musings on the subject; but first, take a look at the exorcism portion of the liturgy in the sacrament of Holy Baptism. This section, found in the Book of Common Prayer is sometimes called the renunciations and affirmations section of the baptismal rite.

Q.  Do you renounce Satan and all the spiritual forces of wickedness that rebel against God?
A.  I renounce them.

Q.  Do you renounce the evil powers of this world which corrupt and destroy the creatures of God?
A.  I renounce them.

Q. Do you renounce all sinful desires that draw you from the love of God?
A.  I renounce them.

Q.  Do you turn to Jesus Christ and accept him as your Savior?
A.  I do.

Q.  Do you put your whole trust in his grace and love?
A.  I do.

Q.  Do you promise to follow and obey him as your Lord?
A.  I do.

When a priest is ordained, he takes vows to be pastor, priest, and teacher. All three constructs aid the archetype of priest; however, I’ve come to believe there is one underlining metaphor that unites these offices. A priest is a journeyman – not in the sense of journeying alone – but rather, as someone who ‘journeys with’. A priest has been called (by Christ and His Church) to journey with others; and not as the hero, but as a companion along The Way. Put differently, and in the context of parish life, the priest accompanies his parishioners along the hero’s pathway.

I am at my best when I see the parishioners I serve as heroes. I can easily forgive in this mindset. I remember compassion. I do not forsake love. You might say a priest is more Sam Gamgee rather than Frodo Baggins from The Lord of the Rings. Sam was right there by his friend’s side every step of the way. He spoke as needed, but knew the supremacy of silence. He evoked the power of metaphor at times, heard confessions, and gently corrected his hero when necessary. In a variety of situations and quests evil was fought, spirits were restored, and persistence remained.

Although priests are as much flesh and blood as the next person, scripture and tradition teach that there are also spiritual companions to help guide and protect along The Way. Actually, that’s putting it nicely. Angels (who we are celebrating this feast day) are better described as warriors, or maybe even secret-service agents that shield and defend us from the powers and principalities that corrupt our world. Humanity has always had a fascination with good and evil. Judeo-Christian thought has classically personified it. Roman Catholic Bishop, Robert Barron says this about evil incarnate:

“What are his usual effects? We can answer that question quite well by examining the names that the Bible gives to this figure. He is often called diabolos in the Greek of the New Testament, a word derived from dia-balein, to throw apart, to scatter. God is a great gathering force, for by his very nature [God] is love; but the devil’s work is to sunder, to set one against the other. Whenever communities, families, nations, churches are divided, we sniff out the diabolic. The other great New Testament name for the devil is ho Satanas, which means “the accuser.” Perform a little experiment: gauge how often in the course of the day you accuse another person of something or find yourself accused. It’s easy enough to notice how often dysfunctional families and societies finally collapse into an orgy of mutual blaming. That’s satanic work. Another great biblical name for the devil is “the father of lies.” Because God is Truth, truthfulness—about oneself, about others, about the way things really are—is the key to smooth human relations. But how often we suffer because of untruth!””[1]

St. Paul, in his letter to the Romans suggested that nothing, neither death, nor life, nor angels [fallen or otherwise] nor rulers…nor powers…will be able to separate us from the love of God in Christ Jesus our Lord (Rom 8:38-39). In other words, evil (like death) has lost its sting; yet, that’s not the end of the story. As Christians, we remember his death. We proclaim his resurrection. We await his coming in glory (BCP, 368). We’re still living in the midst of the first two statements, and until Christ comes again [whatever that looks like], those powers of evil (which paradoxically have no power at their root) still persist to tear us (and our world) apart.

These days, a preacher (especially in The Episcopal Church) may get a scoff or two preaching a sermon on angels and demons. “How silly”, they might say. “Fr., haven’t you heard of myth and metaphor?” But I say unto you, “Haven’t you heard of Holy Eucharist, Confession, prayer, the Bible, and spiritual direction, to name a few?” Classically, these have been the tools of spiritual warfare within the world of the Christian. These gifts of the Church not only open us up to God’s love, grace, and goodness; they also protect us from evil like a devouring lion scattering and tearing our souls, communities, and families apart. We have Christ. We have His Church. We have the Angels. We can call on God’s Spirit to help us discern. We can use the sacraments and spiritual tools of the Church to strengthen us. We can call on St. Michael and his army to defend us. All of this is orthodox. It’s nothing new, but modernity casually puts it aside.

As I look around the catholic church today, I often wonder if we have forgotten how to see. Are we invested in too much of the modern spirit that we forget the Spirit of God? Are we so set on ‘not offending’ that we mirror the culture instead countering it? Are we so immersed in the ideology of inclusion and tolerance that we have forgotten Love? Love in the sense that not every idea, behavior, or thought should be given equal value or consideration. Put Biblically, we must practice discerning the spirits. We cannot do this on our own. We need the sacraments. We need prayer. We need study. We need God’s help.

In the story of Jacob’s ladder, we find Jacob wrestling with the angel. Afterwards he proclaims, “Surely God is in this place, and I did not know it.” That may be postmodernity’s mantra. God isn’t in the sacraments. What you need is additional counseling. God isn’t in nature. You only need to study biology. God isn’t real. Mankind created Him. But aren’t these classic temptations from the ‘father of lies’…who desires to violently divorce, separate, dis-order, to set one against the other and God?

Let me go on record and say: Good is real. Sin and evil are real. They reside in us, and in the world. To give into the modern religion of relativism is to claim that there is no Truth, and taking this ideology to its final argument will show that there is no meaning to life. This leaves one in a state of perpetual nihilism that is very hard to overcome. As Christians we claim that these dualities (good and evil; black and white) are finally reconciled in and by and through Christ. We are made one in His Love. In the end, we are not separated because of His Love. Remembering this oneness, and living into this Truth gives us (and the world) hope. It may be an audacious hope, but our faith tells us it’s there.

I started out this blog by musing on the metaphor of a priest as journeyman. Together, let us journey with one another with God in our hearts, and all the angels and archangels, and with all the company of heaven forever defending us, protecting us, and fighting always for the Good.

[1] Bishop Robert Barron, Word on Fire Ministries, https://www.wordonfire.org/resources/article/revisiting-the-spiritual-warfare/448/