Practicing our Faith

Freedom in-Dependence

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Today is July 4th. Independence Day. Hundreds of years ago, our forefathers fought to free themselves and future generations from state sanctioned tyranny, control, and abuse. Today is a day to celebrate. Today is a day to let loose, and let go.

If today is a day for Americans to remember independence, it is also a day for American Christians to remember their dependence – dependence upon their Creator, Redeemer, and Sanctifier for even in our freedom we rely on God.

This dependence is first learned in the family. A child is totally dependent upon her parents to nurture, care, and to receive love. There is very little freedom for the child (not to mention the parents as well), and everyone involved is utterly dependent upon love. As we get older, we are introduced into a new family: the Church family. It is here where we learn about the greatest freedom of all: the freedom to love as God has loved us. Even in this grace, we find a total dependence upon God like a child with her parents.

Today, I will celebrate Independence Day with my fellow Americans, but I will also continue to pray and contemplate on how dependent I am upon my Savior. It is only in this paradoxical dependency that I am free to love as I have been loved.

Respond to Evil with Good

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Last night in my Ash Wednesday sermon, I challenged us to respond with evil by doing a charitable act. In the Litany of Penitence we prayed to God to, Accept our repentance for the wrongs we have done: for our blindness to human need and suffering, and our indifference to injustice and cruelty. In light of the tragic shooting at Marjory Stoneman Douglas High School in South Florida yesterday, we can live out this prayer in tangible ways.

The first step is to look within asking such questions as,

How are you charitable to yourself, or not?
Who do you rely on to give you grace when you fail to live up to your own standards?

The second step is to look outside with such questions as,

How do I respond/react to things that don’t go my way?
What am I indifferent to? Why?
What do I try to control? Why?

The third step is to ask God for help, praying a prayer like,

“Lord God, I am helpless in this situation/act/addiction. Help me.”
“Lord God, I am overwhelmed. Comfort me.”
“God, let me simply rest in you.”

One of the reasons we are violent and have a violent society is because we are not charitable to ourselves as God has been charitable to us. We forget God’s love and compassion; thereby forgetting to find God’s love and compassion in the “other” the “stranger” the “neighbor, and the “enemy”. We take a short-cut and “label” instead of doing the hard work of building relationship.

Lent is a time to name sin and to name evil. Lent is also a time to admit that we are helpless to counter sin and evil in our lives without God’s help. Today, be kind to others by first being kind to yourself. Give this tragedy to God in order to free yourself up to be charitable to self and other. Above all, “walk in love as Christ loves us.”

A Prayer: In Times of Conflict (BCP, 824)

O God, you have bound us together in a common life. Help us,
in the midst of our struggles for justice and truth, to confront
one another without hatred or bitterness, and to work
together with mutual forbearance and respect; through Jesus
Christ our Lord. Amen.

#growforlent

 

 

 

 

Remember Holy Week

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Holy Week is upon us. It is the most sacred time of the church year; one filled with great anticipation, hope, and longing. If the Season of Lent has been a time of reflection, reconciliation, and remembering, Holy Week helps build upon these, and asks us to continue remembering in specific ways.

On Maundy Thursday, we remember how Jesus instituted Holy Communion with bread, wine, and the washing of his disciples’ feet. On Holy Friday, we remember the system of violence that killed a man of peace. On Holy Saturday, we remember our grief as we recall life’s transitions from old places to completely new ones. At the Great Vigil of Easter on Saturday night, we remember our baptism, our hope, and the joy of resurrection. The Church remembers all these acts during these most holy times. The challenge of Holy Week is to do your own remembering. To remember the least of these among us, and within our midst, as well as to remember God’s love through our hands, hearts, and minds full of God’s grace and mercy. This week remember alongside the Church, and in doing so, we can leave this place, go among the weak, weary, and torn of the world…and remember them.

#LoveLikeJesus EDA
#HolyWeek

Open Doors, Open Hearts

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The parish where I serve as priest is named, Saint Julian’s Episcopal Church. We have a parish hall where members can gather and rehearse choral music, cook up delicious food in the kitchen, and fellowship while breaking bread with one another. St. Julian’s also lends meeting space out to community groups like political parties (Republicans and Democrats), Master Gardeners’ of Douglas County, and the Girl Scouts of America. This past “Super” Tuesday, St. Julian’s was a polling place, and about 600 folks walked past the church and into the parish hall where they could cast their ballots in the presidential primary race. This was not unusual. St. Julian’s is normally a polling place in Douglas County. What was different; however, were the doors of the church. They were not closed. They were opened. Not only were they visibly opened up, I parked myself outside the doors of the church on one of our porch benches dressed in my cassock and clergy collar reading a book. I was not there to suggest anything political. I was just present; and the doors of the church were simply opened up for any and all who passed by to get curious, wonder, and possibly explore a space that had not been opened up to them before. Through this simple act, I was able to listen, overhear, and take part in conversations and actions that I never would have been gifted had I decided to read my book behind the doors of the church that day. Below are a few of the things I witnessed. Thank you for making my Tuesday truly a “Super” one. I am forever touched.

“May we come in? We’d like to see how your church compares with ours.”

“Can I stop in and pray?”

“Beautiful day, isn’t it?”

“Look, the church doors are open. Maybe we should go in and pray?”

“I need all the prayers I can get.”

“This country needs all the prayers it can get.”

“Can I stop by and clip off some fresh rosemary next time I’m cooking?”

“God bless you.”

Someone, upon seeing me in a cassock,

“Are you from this country?” She then continued, “I am from Paris, France. I joined a Roman Catholic convent to escape the Nazi Army in WWII. They had us wash their clothes. They were nice to us, but not the Jews. My husband is Episcopalian…how do you say it…Episca?… Epis??…such a hard word…Oh well; now, we’re both Baptists.”

“Now that’s what I like to see…a man of God outside the walls of the church. Good for you, brother.”

“Nice socks…my mom would love them…they are her sorority colors…have a blessed day.”

“I think what you’re doing is just great.”

One man, upon seeing a hopscotch board outlined on the pavement in chalk, jumped through the game like a child in play. He then turned to me, and simply smiled, waved, and went on his way.

Finally, what a little girl said to her mom while pointing to the building, “Mommy, what is that?” Her mom replied, “It’s a church, sweetie. It’s a church.”

Even though the people I came into contact with on Tuesday were truly amazing, if I am completely honest about that day, I would have to say that I’ve been haunted by the image of those open doors. I’ve been haunted by them because although I would like to say that the doors of the church have always been open; in reality, I know that they have not. Upon deeper reflection of those doors, I’m reminded of the Church’s long, long history of shutting out, shutting down, and shutting up prodigal sons and daughters everywhere. This saddens me, but I also have faith and hope in the Church’s future. Here’s why:

We now finds ourselves in the Season of Lent. Lent calls us to repentance, but it is also begs us to remember: To remember all the isms and phobias and illusions we create that separate us from God, ourselves, and others; but like the doors of an open church, we are also called on to remember that God’s grace and mercy are the same grace and mercies that can be given out and gifted to ourselves and others as we try to live into the abundance of God’s love; or better, to live into the reality of God’s love. True repentance is turning from what we are doing, and turning to God. Turning around, and with God’s help, we are called to the discipline to contemplate how we possess, and try to be possessive (and controlling) of others – How we label others as “less than” in order to build ourselves up because our illusions of scarcity might be mitigated by fear, anger, and anxiety. Once we start contemplating these things, we are invited to pray for forgiveness, and once we start praying for forgiveness, we are then invited to start practicing forgiveness, grace, and mercy as we listen to others tell their stories, come together and work for social change, and take prophetic action against racism, sexism, classism, homophobia, xenophobia, and all the rest.

Last Tuesday was a day to remember, to seek forgiveness in a stranger’s smile, and to practice loving like Jesus loves. For a moment, the world was not divided up into parties, tribes, or ideologies. For a moment, tender hearts were opened, and new doors remained unlocked.

~The Rev. Brandon Duke proudly serves Saint Julian’s Episcopal Church in Douglasville, GA. In this season of the Church, he is trying to #GrowForLent and #LoveLikeJesusEDA.

What Should We Do In Our Culture of Fear?* A Lesson from Luke 3:7-18

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“What then should we do?” The question, coming from a people to a prophet. I can tell John the Baptist is indeed a prophet, not a philosopher, because he does give the people something to do. He gives them a word, and invites them to make it flesh. Isn’t that what any prophet, or preacher, or even a politician desires? That the people whom they serve will actually live into that which they have been called? The trick, I believe, for any prophet, preacher, or politician is to examine themselves, and make sure before they say, or proclaim, or preach, that they are indeed doing the things that they are asking other people to do. They preach what they practice, and they practice what they preach, in other words. Society formalized this practicing what we preach in the form of liturgies, ceremonies, and services. And somewhere in the middle of these ceremonies an oath, or a vow is taken. It’s not taken in private, but in front of God and everybody else. This morning, I thought it be fun to look at a couple of vows and oaths that professionals take. I tried to keep it in the context of today’s story. So, for example, the question, “What then should we do?” Was asked by a crowd first, then specific professionals within that crowd. We have a tax collector and a soldier that forms part of that crowd. Since crowds don’t usually take oaths, I took the artistic liberty to think that maybe there was a couple in the crowd who was married. So, this morning, I’ll be reading marriage vows, an oath of office for a tax collector, and an oath of enlistment for those serving in the United States Army, and finally, since this group has been in the news so much this year, I found a police officer’s “oath of honor” to read to you this morning.

The Marriage Vows (Taken from the Episcopal Book of Common Prayer, 427)

In the Name of God, I, N., take you, N., to be my wife, to

have and to hold from this day forward, for better for worse,

for richer for poorer, in sickness and in health, to love and to

cherish, until we are parted by death. This is my solemn vow.

Each tax collector before entering on the duties of his office shall take and subscribe to the following oath in addition to the oath required of all civil officers:

“I, , tax collector of the County of , do swear that I will

faithfully discharge the duties required of me by law as tax collector, and

that I will diligently collect all taxes required by law for me to collect

and faithfully pay these over to the persons authorized to receive the

same. So help me God.” (http://law.justia.com/codes/georgia/2010/title-48/chapter-5/article-3/part-2/48-5-121).

The wordings of the current oath of enlistment [in the United States Army] are as follows:

“I, _____, do solemnly swear (or affirm) that I will support and defend the Constitution of the United States against all enemies, foreign and domestic; that I will bear true faith and allegiance to the same; and that I will obey the orders of the President of the United States and the orders of the officers appointed over me, according to regulations and the Uniform Code of Military Justice. So help me God.” (Title 10, US Code; Act of 5 May 1960 replacing the wording first adopted in 1789, with amendment effective 5 October 1962). (http://www.history.army.mil/html/faq/oaths.html).

Police Officer’s Oath of Honor. Slightly different than the oath taken at office. (http://www.iacp.org/What-is-the-Law-Enforcement-Oath-of-Honor).

On my honor,

I will never betray my badge,

my integrity, my character,

or the public trust.

I will always have

the courage to hold myself

and others accountable for our actions.

I will always uphold the constitution

my community and the agency I serve.

Many of my own, personal heroes and heroines, are the day-to-day people who put their head down, show up, and do the work that they are supposed to do. They don’t get a lot of praise, mainly because they don’t want the attention. Often times, they don’t even get recognized for the little and the big things that they do to make life a little easier for all of us. The people I’m referring to are definitely not the ‘brood of vipers’ that John is referring to. No. The brood of vipers was those persons and professionals who had forgotten the oaths that they took, had easily misinterpreted the vows that they made, or all together forgot who and whose they were. They were a people whom God had a covenant with, but for some reason, and somehow, they had forgotten this covenant, this promise, this peace. And along comes John the Baptist, and he calls them out. What a good friend John was for not letting the persons he was closest to get away with what they were doing, or how they were acting and reacting. In fact, he called them to repentance. And what exactly were they repenting of? They were repenting of their self-centeredness, their egotism, and narcissism. They had forgotten the oaths they swore to uphold. And what do oaths represent? They represent something that is huge. Some thing that is bigger than us. Something that is bigger than the person taking the oath. The sin (or at least the temptation) is to identify us as It. “I am the one true soldier/tax collector/citizen; therefore, I can take the law into my own hands. I can choose to share when it’s convenient for me. I can do whatever I want.” But like an oath that is bigger than we are, and will be around long after we are gone, John points to the ultimate promise, the ultimate covenant, and the ultimate peacemaker. He points to something paradoxically outside himself, but somehow and some way experiences it as a part of himself; and not only a part of himself but also a part of his brothers and sisters. He points to the Messiah; the anointed one; the Christ: Who was and is and will be forever and ever. Repentance reminds us that we are not It. We are not the center of the universe. That part’s already covered for us. So, when I feel unworthy, I look to God who is worthy. John reminds us of that. When I have forgotten the vows and oaths that I have taken, I turn to God who is still keeping His side of the deal. This is good news. This is grace. This is promised to all. And what a relief. Instead of pushing people to do what you think is right; you are invited to walk alongside of them. “Don’t just do something – stand there,” Bishop Neil Alexander used to say. In other words, pay attention. “Whoever has two coats must share with anyone who has none.” How can we tell who doesn’t have a coat if we are caught up in the cult of busy-ness? “What should we do,” was asked three different times, and John did give the crowd something to do or something not to do, but it was not for the sake of busy-ness. It was for the sake of Being: Being that which God already knew one to be, as well as standing there and living into the oath, the vow, the covenant one had promised to uphold.

In a moment, we’re going to renew our Baptismal Vows, our Baptismal Covenant (found in the Episcopal Book of Common Prayer, 292) or promise that we make and made to God, self, and one another. Are there times that we have broken, damaged and dismissed our side of the deal, or even ignored it all together? Are there times when John the Baptist might have called us a “brood of vipers.” Yes. I think so. I’m as guilty as anyone else in this room. But where I find confidence is in remembering who and whose I am. These vows help me to remember this, and challenge me to be on guard, to repent, and to turn to God time and time and time again. And on those weeks where I don’t renew my vows formally, I’m invited to the altar. I’m invited to the table of the Lord to receive something that I am unworthy to receive, yet I do receive it because I worship a God who is worthy. That’s what the people listening to John needed, and that’s what we need right now. Not a politician, policy, or procedure. Not a law, politically correct language, or luxuries. What we need right now is the Savior, the Messiah, the Christ to snap us out of our narcissistic ways, to take us by the hand and walk alongside of us in our day-to-day, moment-to-moment mundane lives. “He coming”, says John the Baptist. “I’ll wipe away your sins with water, but he’ll burn them in the fire of justice.” “I’m unworthy to untie the thong of his sandals, but he’s worthy, so pay attention, be alert, snap out of it, sleepers awake…he’s coming.”

Now, I don’t know about you, but when the whole world is scared, and anxious, and fearful, and falling a part. When hearts are hardened instead of softened, and the world seems to be going to hell in a hand basket, I (for my own sanity) have to look outside myself – not to a politician, policy, or new law, but to Jesus – my Savior. Why? Because there is no fear in him. There is no anxiety about him. He is walking alongside of me, and sometimes in my deepest anxieties, he is carrying me, holding me, and loving me. And it’s funny to say I go outside myself, because really I don’t. I go inside myself, to my inner room, to my heart of hearts where Jesus is whispering to me that everything is going to be okay.

It’s hard to follow Jesus in a culture of fear. It’s hard not to give into the temptation to hate, to suspect, and to ignore. And even though I said that my heroes are the ones who put their heads down, show up, and do the work that they were given to do, I also know that sometimes you just have to be, and let be. Sometimes we have to remember that we can’t figure all of this out on our own. That’s giving into our own narcissistic tendencies. Instead, we go outside our egos by going inside our hearts and discovering that still small voice who’s inviting us to keep alert, to keep awake, to be still and know that I am with you…with you [Brandon, Saint Julian’s, United States of America, Syria, Paris, Charleston, San Bernardino, in your cancer, in your broken family, in your loneliness, anxiety and fear]. I am with you always, says Jesus…even until the end of the age.

*Sermon preached at Saint Julian’s Episcopal Church on the Third Sunday of Advent.

Relationship Over Rules. Love Over Laws.*

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An amazing fact about the God we serve is that God chose to limit God’s self in the person of Jesus Christ. Now we don’t usually think of God as limited, do we? But the truth is, the all-knowing, all-powerful God freely choose a limited body, a limited context in history, and a limited creation in order to express to us those limitless aspects of God’s divine love.

The great mystery of the Judeo-Christian God is that this God who is all-powerful, and all knowing chose to speak, specifically to Abraham, and in doing so, started the process of limiting himself to be part of a people’s history. This same God freed an enslaved people from Egypt, brought up prophets and kings in Israel, and seems (according to my reading of Holy Scriptures) to be very fond of the widow/widower, the orphan, the migrant, the oppressed, and the enslaved. But God didn’t and doesn’t stop there. God chose to come among us, to be with us more fully (not more powerfully…but more fully) to be with us in a way that changed history. God, through the person of Jesus Christ, came among us to live, to suffer, and to ultimately die not for a cause, not for any rule, but for a relationship. For love: A love so powerful that three days later, death could not hold to it.

The small salvation history I just revealed is revealed further to us every time we release ourselves into the mystery of God’s love. Its results are always the same, although its situations are without end. And what are the results? Relationship. Love. Humbleness before our God, to name a few.

The best example of God asking us to limit ourselves in the name of relationship and love is found in the words of Jesus in Mark 8. Jesus said, “If any want to become my followers, let them deny themselves and take up their cross and follow me.”

“If any want to become my followers, let them deny themselves (or quite possibly, let them limit themselves) and take up their cross and follow me.” Notice here, we must give up something in order to follow Christ. We must limit ourselves in order to be in full relationship with God. I don’t think God would ask us to limit ourselves if he didn’t do this himself already? And because he did this through the person of Jesus Christ, God is revealing to us what love looks like: When we look upon our Savior Jesus Christ, we are looking at a God who limited God’s self for the sake of love, so that we may do the same. Why? Because it’s about relationship, not rules. It’s about love, not law.

A great example of this happened early last week. Pope Francis called upon all European churches (starting with the two within Vatican City) to host Syrian migrant and refugee families who were fleeing their country because of Civil War. Now, the secular rules talked about quotas, and space, and policy and procedure, but in the freedom of God, the Pope reminded us that if we all start from an ethic of care, compassion, and relationship, then the refuges would be taken care of. Rules (in many situations) are put into place because the relationship is not fully there from the beginning; it’s torn and tattered by sin and complex situations.

But let’s look at the order of correct relationship for this type of Christian hospitality to take root. The root of Christian hospitality does not start with an ethic of care, compassion, and relationship to our fellow man. No. The root of Christian hospitality starts with the ethic of care, compassion, and relationship we have with Christ. In the negative sense, if that relationship with Christ is broken, then the relationships we have with one another (be it biological family or church family or refugee family) are also broken. To be fair, this isn’t totally our fault. I mentioned sin earlier, and the complexities of sin I’ll have to write on another day, but the bottom line is that our relationship with Christ is key to our relationship to ourselves and to others.

Jesus again, “For those who want to save their life will lose it, and those who lose their life for my sake, and for the sake of the gospel, will save it.” So what are the European Churches loosing? Well, lots of things: They may see community as a loss. They may see status quo as a loss. But what Christ reminds us is that in His freedom, in God’s freedom to love, we are set free to lose the life we think we should have in order to live a life of full freedom in Christ. If we give up some things, if we take up our cross, if we lose and let go of things we think are precious – be that a tangible thing, or a ideal, or a politic – what we gain is Christ’s love, and the Gospel of Christ guides us to salvation. The classical word for all of this is repentance. We repent, and turn to God. Repent is best translated as “turning around”. So we quite literally turn around from something to something, and that “to something” is God. Then and only then are we completely free to love God, self, and neighbor (in that order). Now, the frustrating thing to me is that this is not a one-time deal; instead, repentance happens constantly, and confession and reconciliation are part of the process of salvation. But, we can only turn toward God if we experience the grace of God inviting us to turn away and repent, or give up what it is we must give up to experience His Love.

Rowan Williams, the Archbishop of Canterbury before Justin Welby said that meditation on the Gospels is a matter of “coming to know ourselves through Christ.” So, in order for Pope Francis to call on all European Churches to take in folks is assuming that all these church bodies are on a continual path of “coming to know [themselves] through Christ.” So, there will probably be resistance if this isn’t the case for these churches. Why: Because the ethic of care, compassion, and relationship is out of order, and people don’t actually believe, or experience, the love of Christ in their lives.

That’s why the universal church founded in Christ is so important. That’s why receiving a prophetic call like the Pope delivered last week is so important to pay attention and live to. The church, through its liturgy, proclamations, and actions reveal (to all) the importance of relationship over rules. It is bold when it proclaims justice to immigrants, whether that be from Mexico, Latin America, or Syria. That is why we will never hear the Church talking about building walls. Instead, it is about breaking them down, and not for the sake of rules, and not even for the sake of order, but for the sake of relationship because the Church, and only the Church reveals to the world the love of Christ in the stranger, neighbor, and even to its enemies. Now that’s crazy. That’s counter-cultural, and we are certainly not hearing this kind of talk in the marketplace of ideas.

So picture this: What if the clarion call sent out from the halls of the Vatican actually catches on worldwide? What will the churches in Europe look like? How, by giving up some comfort, how, by loosing a status-quo life, how, by taking up Christ’s cross will they look? If the churches in the America’s catch this revival of putting Christ first in order to serve the world, what would it look like over here? What do we have to give up in order to follow Christ? Is it something tangible? Is it an ideal? Is it a philosophy? All the above?

Well, I believe we will be better equipped to answer what the church will “look like” if we continue to repent, and continue to turn around and constantly face God. If we are constantly turning around and facing God, then eventually we see Jesus, and if we see Jesus, we have relationship, and if we have relationship with Jesus, we experience true freedom, and if we experience true freedom, then we are free to freely love God, ourselves, our neighbors, and even our enemies.

So, I’m excited. I feel revival in the air. I feel God’s love spoken and lived out in high profile Christian leaders like Pope Francis, Archbishop Desmund Tutu, the Episcopal Church’s Bishop Curry, and Bishop Wright, but also in everyday people such as you and I. And all of these leaders, be they known or unknown, get their charisma and boldness from Christ, and they (like us and as sinners) must continually repent, to turn around and to lovingly limit ourselves, in order to take up our crosses, and follow the God of Love.

So, is there revival going on? My faith points me to Christ to help answer that question, and hope is always pointing me to God’s answer of, “Yes.”

*This is a redacted sermon preached on the Eve of Holy Cross Day, September 13, 2015.

The Imitation of Christ

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Within Holy Communion, we remember Christ’s death and resurrection, as we await his coming in glory. Christ himself compelled us to remember him in a specific way, not as an intellectual assent or idea, but to remember him in a practice – in a sacramental rite that seems to be summed up in the word, “Do.” Do this in remembrance of me. He might even say, “Practice this in remembrance of me.” “Pray this in remembrance of me.” “Do this in remembrance of me.”

Charles C. Colton once said, “Imitation is the sincerest form of flattery.” It’s a complement to imitate. It’s a complement to remember. But is there a difference in remembering and imitating? Are we to remember Christ – only – or are we called to imitate Christ? Or, are we compelled to do a bit of both?

I grew up in East Texas, and at one time my family owned and rode horses. But before we had horses, we had ideas of what it would be like to groom, ride, and care for a horse. My Mom expressed her interest in horses by going out and purchasing roper boots in a variety of colors. My Dad read and researched how to care for a horse (very practical, right)? But it was my brother who gave our family the most expressive way of remembering horses. He would run through the house on all fours galloping like a horse. He ate Cheerios and juice from a bowl…on the floor…with only his mouth…eating like a horse. He hardly used words when he was in this state of consciousness, but nayed and whinnied like a horse. My brother did not believe he was like a horse; however, my brother believed he was a horse. The way that he best remembered and related to the horse was to be and to become the horse.

In the reading from the first chapter in the Book of James we get that famous verse, “Be doers of the word, and not hearers only, deceiving yourselves.” Again, the word, “Do” is highlighted. And how can we be and become doers of the word? Well, the Word was made flesh, so that means the Word is Christ. If the Word is Christ, then that must mean that we are all called to be doers of Christ. And doers of Christ are ones who remember him through his Body and Blood, and in remembering him, we are given strength to imitate him.

The imitation of Christ is both a nod to religion and our various religious traditions, but the imitation of Christ also transcends religion because all of our hearts and souls, all of our strength and minds reaches toward the Way, the Truth, and the Life – which our faith teaches is the person and presence of God through Jesus Christ our Lord. That’s comforting to me: That the very person and presence we are trying to imitate is already there…and/or here. And if we are reaching out to Christ, we know that he is reaching back to us.

To be an imitator of Christ holds great responsibility. To be an imitator of Christ, we don’t necessarily take on new things, so much as we give up old things. And Christ seems to be pretty good at revealing to us (deep within our hearts) what those things we need to give up are…what things are holding us back from full participation and imitation of Him. The Church has traditionally called the process of giving up things, the process of sanctification. It’s within this process of sanctification that we are being made holy by emptying ourselves so that Christ may fill us more fully.

This is played out in the liturgy of the Church when we empty ourselves of sin by confessing them to God before remembering and being filled by Christ with His Body and Blood. It’s played out further with the passing of the peace where we remember a brother or sister in Christ that has something against us (or we against them), so we pass the peace of the Lord, and are reconciled with each other before offering our gifts at the altar (Matt 5:23, 24). By doing such things in the liturgy of the Church allots a specific time to practice our faith, to be better Christians, and (ultimately) to imitate Christ, himself. Practicing gets under our skin, and in our pores so much so that if we are used to passing the peace every time we celebrate the Holy Eucharist, then outside the doors of the Church we will find ourselves being more peaceful and forgiving to those whom are hard to get along with. In other words, we are practicing what we are preaching…that’s remembering Christ. But we are also preaching what we are practicing…that imitating Christ. It’s a both/and, not one or the other.

So our primary gift from God is the gift of Christ, and it is with this gift that we (as Christians) get to share with the rest of the world; and we best share Christ by being imitators of him. What is another gift of God, but is only secondary are the gifts of the Church – mainly the sacraments of holy baptism and communion. It is through these gifts that we get to remember Christ, and practice our faith, and prayerfully commit to something that is bigger than ourselves.

These are the primary and secondary gifts of God for the people of God. Take them in remembrance that Christ died for you, and feed on him in your hearts, by faith, with thanksgiving, and ultimately, in the imitation of Him.