The Feast of Saints Philip & James – A Trinitarian Reflection

John 14:6-14

In tonight’s Gospel we have Jesus identifying himself with God as The Great “I AM”. When Jesus says, “I am the way, and the truth, and the life,” our ears should burn as we remember YAHWEH, the God of Israel, telling Moses who He is. Out of the burning bush God says to Moses, “I am the God of Abraham, the God of Isaac, and the God of Jacob.” Then in Mark’s Gospel, Jesus tells the disbelieving Sadducees that because the great I Am is the same God of Abraham, Isaac, and Jacob, then God is not the God of the dead, but of the living. This is the same spiritual life force that is God, and this life force is One.

As Christians we believe that God the Holy Spirit proceeds from the Father and the Son. This is one of the lines from the Nicene Creed we recite on Sundays. So, when Philip asks Jesus to show him God the Father, Jesus replies He/Jesus is One with the Father. If you know the Father you know me. Since this is a deep theological truth, and Philip doesn’t necessary get it, Jesus offers, “at least believe on the evidence of the works [of God] themselves.” And what are these works? Well, going back to the Moses story, God is the great gathering force who desires to once again gather his people Israel so that He may be their God, and they His people. That’s the work; and this is the same work, the work of God being done by Jesus. Jesus is gathering his people once again, and those who recognize his divinity recognize the way, the truth, and the life. His work is to gather up those who are on their way to him as well as invite those who do not know him into his Being, or into his “I Am-ness.”

When we remember all the above, Jesus’ words, “You may ask me for anything in my name, and I will do it” makes more sense. If we have been gathered up by God who is the way, truth, and life then our actions, and our works have the potential to be one with the actions and workings of the living God! This is what is meant by the words in The Lord’s Prayer, “Thy Kingdom come. Thy will be done, on earth as it is in heaven.” In other words, when we align ourselves with the will of God, we are asking for what God has already deemed a triumphant, ‘Yes.’ God is glorified in saying ‘Yes’ to His will – always. So what does all of this “look like” on the ground? That’s where the saints come in – two of which we are celebrating today. The saints of the church show us through their lives what the workings of God look like, and the workings of God are as diverse as the saints themselves. St. Philip is certainly different than St. James, or St. Augustine, St. Aquinas, or Theresa. Throughout space and time, it is the saints who inspire us to focus our lives on the will of God the Father, and in doing so find Christ by the power of the Holy Spirit.

Tonight, as we all seek out health, healing, and wholeness may your prayers align with the Spirit of Christ who is constantly praying within you to the Father in heaven, and in doing so revealing God’s will in your life.

Loss, Intentionality, and Grace – Part II

I am about to create new heavens and a new earth” ~Isa. 65:17

Last week’s blog was really Part I of II. You are invited to read it here. I spoke of grief and loss, and how it is vitally important to allow the natural processes of grief to take hold. I also spoke of intentionality, and how a life well lived (also called the good life) can be defined by how one makes intentional efforts to better the self, and in doing so bettering society. I ended last week’s message with a quotation from Paul’s Letter to the Romans: “Rejoice with those who rejoice, and weep with those who weep” (Romans 12:15).

Somewhat reading the tea leaves and anticipating passions being expressed about last week’s Congressional and Presidential elections, I knew that in Part II of today’s blog, I wanted to gift you with tangible ways of evolving one’s passions into com-passion. Put another way (and in question form) “How can we internalize and work through our passions, but with the ultimate goal being to release and transform our passion into compassion?” What helps me is to think about the breath: We breathe in our passions and the passions of others (coming at us from all sides), and if we hold our breath like we hold our anxiety and fear, then our body shuts down, or our bodies get sick. If we work (breathe) out our anxieties and fears with the help of Spirit, then new possibilities open up and compassion for self and society are realized.

I’m currently reading Richard Rohr’s new book, The Divine Dance: The Trinity and Your Transformation. In it, he helps break down the complicated language of defining God as Trinity, and he gives example after example of how Trinity is best thought of and experienced as – relationship. Not only can we think of God eternally relating and loving God’s self, but Rohr reminds us that God is constantly inviting us into the relationship as well. We are gracefully invited to banquet and be with God in every aspect of our lives. In fact, Rohr argues, this invitation is all around us in the form of God’s creation from the subatomic particles of an atom – proton, neutron, and electron all gaining energy because of how they relate one to another as they orbit around the nucleus – to the planets in our solar system orbiting around our sun, and while the sun orbits around the Milky Way galaxy every 230 million years. He gives an example of how destructive it is when the subatomic particles stop relating one to another. If they suddenly stop relating and the atom is split, then a nuclear reaction takes place. Put in a different context, when relationships are broken, compromised, and dishonored, all too often divisions, detachment, fear, and separation are the results.

On Tuesday night, the poll numbers revealed how split we are as a country. But if we are honest with ourselves, didn’t we already know that? Didn’t we already know, or can we now confess that our society is virtually composed of tribes? We have the Tribe of MSNBC, the Tribe of Fox News, the Tribe of Republicans, and the Tribe of Democrats. There are even tribes within the tribes: Are you a conservative, moderate, or progressive Republican/Democrat/Libertarian/Green/Independent? Are you a one-issue voter, or not? Research has even shown that the social media platforms we use that are supposed to bring us closer as a society (like Facebook and Twitter) use algorithms that keep us in our own bubbles and echo chambers so that any thought, word, or deed that is open to debate is kept far, far away from us out of “respect” for one’s personal simulation of the world in which the self, the ID, the me/me/me/me has created. These tribes, bubbles, and echo chambers make us literally forget what it means to be in relationship and harmony with God, self, creation, and neighbor. Put differently, we are creating a reality in which we create God in our own images. We are the Hebrew people, and our tribal golden calf is based upon the illusion that the ego is the one, true self (Exodus 32).

My friend and colleague, Fr. Zachary Thompson, Rector of the Anglo-Catholic parish in Atlanta, Church of Our Savior, had a passing thought on what some term as ‘identity politics’. He said, “We often use categories such as boomers, millennial, urbanites, conservatives, liberals, ivory tower intellectuals, activists, keepers of the status quo, secularists, fundamentalists etc. etc. to speak of cultural phenomena; and too often we can use these categories to dismiss certain people so that we can advance an argument that is suitable to our way of thinking. We need to be careful to remember that we are talking about particular human beings made in the image of God with fears, hopes, dreams, and failures. A more interesting way to think of ourselves (and one another) is in relation to our development in sanctity, holiness of life, humility, meekness, kindness ([these are] degrees of deification [or] growing in the likeness of God).”

So how do we mend our brokenness and division? How do we allow God’s love to enter in through the cracks? How do we compassionately respond to God’s grace that is constantly being gifted to us?

Isaiah Chapter 65 might give us a clue to some of these questions. The context for the chapter is this: We have a broken, exiled people returning to their homeland, but when they arrive home the brokenness, anxiety, and fear continues. The Temple (which was destroyed before the exile) was still in ruins. The cities were still in crumbling disarray, but the compassionate voice of God through the prophet Isaiah uses the language of creation to give hope to God’s people. God says, “I am about to create new heavens and a new earth” (Isa. 65:17). This throwback to the scene East of Eden permits the people to reimagine a New Jerusalem, a new city, a new homeland. These words of God also extends an invitation to the people to remember how to relate with God, self, and neighbor. Mary Eleanor Johns sums up this passage from the prophet Isaiah with these words,

“[W]e seek to participate in God’s new creation not as a means of earning it, but as a way of responding to God’s grace extended to us. Through our restored relationship with God and our relationship with all of God’s creations, we are given new lenses of hope by which can experience a foretaste of the new creation that Isaiah prophesies” (Feasting on the Word: Year C, Vol. 4, p.294).

The key word for me in Mary Eleanor’s insight is the word, “respond”.

May our prayers this week ask for the grace to know the difference between re-acting and re-sponding, and passion from com-passion. May God also soften our hearts, and guide us in developing an intentional life that grows in sanctity, holiness of life, humility, meekness, and kindness. May our fears turn not into realities as we seek further relationship with God, neighbor, and enemy.

Dancing with Trinity

This past Sunday was Trinity Sunday. Although there are many explanations, allegories, and metaphors for what the unity of Trinity expresses, my favorite has always been the image of the Holy Trinity in an eternal, cosmic dance. Think the three muses of antiquity skipping and dancing with one another, or children clasping hands dancing in a circle to Ring Around the Rosies.

One of the many grace-filled miracles held in this Cosmic dance is we are invited to participate in it. Sometimes we stand or sit in the middle while Father, Son, and Spirit dance around us. Other times, we are invited to hold hands and sway in both clockwise and counterclockwise rotations dancing, twirling, swirling, laughing. Still there are other, more intimate times when the dance calls for a lift, and the Trinity acting as One lifts us up, and pulls us close like a mother to her child.

Unlike Trinity who dances for eternity, we get tired. When this happens, we are invited to sit, stand, or kneel at holy tables gathering strength for journeys ahead. Even at table, the Trinity greets us as Host, as Substance, and even as the One whom we are praying- humming along with our words, smiling because of their familiar pace and cadence. 

Whenever you feel lonely, or anxious – whenever you feel happy, even joyful – Trinity is always inviting you to join in the dance; and when you get tired, Trinity holds you, sits you down, and nourishes you with God’s very self. The invitation is always open, and the music never stops. Come. Dance. Take. Eat. Go.