Matthew 3:13-17 – Year A – The Baptism of Our Lord Jesus Christ
“Jesus did not come to change the mind of God about humanity. Jesus came to change the mind of humanity about God.” ~Richard Rohr
“[T]o understand baptism, we must understand the reality, the physicality, of being human, and what it means to say that God saved us by becoming just like us.” ~Steven D. Driver
Throughout scripture, mainly in the writings of St. Paul, we learn that who we really are and why we are has everything to do with Christ. We live, move, and have our being in Christ. We love and are loved in Christ. We forgive and are forgiven in Christ. It was Jesus – The Christ – who taught these things, and lived out these things in His own ministry. By taking on the mind of Christ, and through imitation of Him, we practice His ministry when we, walk in love as Christ loves us. So it is no surprise that many first century Jews and Gentiles imitated Christ through the two sacraments Jesus instituted: Baptism and Communion. Two sacraments we will remember and renew today. Two sacraments that take meaning out and into the world every time gathered Christians are dismissed to go forth in the name of Christ (BCP, 366).
It’s been said imitation is the first form of flattery, and I would argue that humans have been trying to imitate God ever since the beginning. Our ancestors first imitated God by creating. God, the Book of Genesis reads, created the heavens and the earth [and] the earth was a formless void; yet, God formed something out of this void. Likewise, the first humans formed something out of a void through the act of procreation. It can be argued that the family was one of the first expressions of humans creating, and how mind boggling this must have been for earth’s first mother. First there was nothing – then (for Eve) – there was something. A true miracle; and, like all creation God and mankind use what they have around them to create, and in doing so create a new thing.
John the Baptist was creating a new thing out of a very old thing. Just like the Spirit of God hovered over the waters of creation, John the Baptist would wade into the waters of the Jordan, and invite others to do the same. He intuitively knew that water cleansed, that water washed, that water nourished, and anyone who wanted to participate in this new/old thing were welcomed. By baptizing, John’s intention was to publicly name (right then and there) that this person (or persons) have repented. But then, Jesus wades into the waters. They must have been familiar to Him; after all, if we believe in a Trinitarian God, then Christ was present in the very beginning hovering over the face of the deep dark waters. After Christ swept over this water, then God said, “Let there be light,” and there was light. Similarly, Jesus told John, “Let it be so now,” then, the Gospel reads, John consented, Jesus was baptized, and God (yet again) created a new thing. Going back to the book of Genesis, God said that the newly created light was good. Then Matthew’s Gospel reads, that [God] was well pleased with His Son. God always sees the good in His creation and is well pleased with His creativity. God the Father always loves His Son through the Holy Spirit. God, at all times and at all places is constantly inviting us to participate in His goodness. God saved us by becoming just like us. It was a new thing. It was a good thing. It was a holy thing.
This Epiphany, ask yourself what it means to imitate God, to take on the mind of Christ, to live into the waters of creation. Marvel in the miracle of new life, new birth, and new opportunities to co-create with God. Remember your baptism, renew it with Christ’s Body and Blood, then you will be invited to “go forth in the name of Christ. Thanks be to God.” AMEN.